Few topics have caused as much controversy in the Evangelical churches as that of the relationship of the church and Israel. Much of this controversy comes from the popularity of End Times books by Tim LaHaye. Having failed to have a lasting effect in the scholarly community, modern Dispensationalists, like LaHaye, have taken up the genre of popular fictional writing. Few Evangelicals know the history of these teachings which started with John Nelson Darby in the early decades of the 19th century. Couple that with concern for the state of the world and the potential for profit is enormous.
Lectionary text for Week ending July 31, 2005
This week the Lectionary text is Romans 9:1-5. The subject of Romans 9-11 is God’s relationship to Israel. Earlier in Romans 8, Paul has just completed saying that God does not forsake His people. He then proceeds to say why Israel was forsaken by God. The stumbling block is Jesus as Messiah. Their refusal to accept Jesus as their Messiah is the reason that they are rejected by God. They were loved for the Fathers, but if they do not love the Son, they are not accepted by God.
Weakness of the Lectionary text this week
Unfortunately, the Lectionary text is quite short. That allows the preacher to bring in extra information. Verses from the rest of chapter 9 of Romans can be used. The idea that God has extended the call from beyond historical/national Israel into the world is both humbling and awe inspiring. We are not to take this the wrong way. We could be grafted out if we do not have faith, too.
Preaching Option #2
Another course may be to go into the life story of the Apostle Paul. The conversion of St. Paul is one of the best proofs of the Christian faith. How else could one explain the change in Paul unless he really met Jesus on the road to Damascus. The fact that Paul was willing to die for Israel is seen clearly in his return to Jerusalem in Acts 21.
Preaching Option #3
Another course may be to explain the future of Israel. The Lectionary texts of the following weeks will cover Romans 10 and Romans 11 so it is probably best to leave that for another week.
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