ST. PAUL’S LETTER TO THE ROMANS 8:28-39
Brethren, we know that everything works for good with those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. What then shall we say to this? If God is for us, who is against us? He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? Who shall bring any charge against God’s elect? It is God who justifies; who is to condemn? It is Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
This is written as a word of encouragement to the church which was undergoing severe persecution. Even in the face of death, God is still with the His People, the Church. They have a glorious future which results in being conformed into the Image of the Son.
According to Tacitus and later Christian tradition, Nero blamed Christians for the Great Fire of Rome in 64,:105–152 which destroyed portions of the city and economically devastated the Roman population. Anthony A. Barrett has written that “major archaeological endeavors have recently produced new evidence for the fire” but cannot show who started it. In the Annals of Tacitus, it reads:
…To get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Chrestians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.
— Tacitus’ Annals 15.44, see Tacitus on Christ (Wikipedia)
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