The Orthodox have no formal canon since the canon was not determined at one of the Seven Great Ecumenical Councils. There is some variation among autocephalous churches (e.g., slight differences between Greek and Slavonic traditions regarding books such as 2 Esdras / 3 Ezra or 4 Maccabees).
For the Orthodox, the emphasis has historically been more on liturgical use, tradition, and reception by the Church than on a single formal list enforced with anathemas. The canon is therefore sometimes characterized as “open-ended” or flexible at the margins, even while the core books are not in practical dispute.
This is because of the independent nature of the various Orthodox autocephalous Churches. For the Orthodox, this is a feature not a bug.
The Roman Catholic Church dogmatically defined the canon at the Council of Trent including anathemas.
None of this solves the canon problem for Protestants at large. Individual Protestant sects have confessions that have canons. There is no process for Protestants as a whole to have a Protestant canon.
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