{"id":100,"date":"2024-11-18T18:28:00","date_gmt":"2024-11-18T18:28:00","guid":{"rendered":"https:\/\/douglasgilliland.com\/theology\/2024\/11\/18\/are-icons-an-accretion-a-response-to-gavin-ortlund\/"},"modified":"2024-11-18T18:28:00","modified_gmt":"2024-11-18T18:28:00","slug":"are-icons-an-accretion-a-response-to-gavin-ortlund","status":"publish","type":"post","link":"https:\/\/douglasgilliland.com\/theology\/2024\/11\/18\/are-icons-an-accretion-a-response-to-gavin-ortlund\/","title":{"rendered":"Are Icons an Accretion? A Response to Gavin Ortlund"},"content":{"rendered":"<p>&nbsp;This is very well written.&nbsp;<a href=\"https:\/\/orthodoxbridge.com\/2023\/08\/24\/are-icons-an-accretion-a-response-to-gavin-ortlund\/\" target=\"_blank\">Are Icons an Accretion? A Response to Gavin Ortlund<\/a><\/p>\n<\/p>\n<div style=\"clear: both; text-align: center;\"><\/div>\n<p><a href=\"https:\/\/www.johnsanidopoulos.com\/2010\/02\/panegyric-to-great-martyr-theodore-tyro.html\" target=\"_blank\">ORTHODOX CHRISTIANITY THEN AND NOW: Panegyric to Great Martyr Theodore the Tiro (St. Gregory of Nyssa)<\/a>&nbsp;ca 396 AD<\/p>\n<div style=\"clear: both; text-align: center;\"><a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEh7c-5eqTm6Lzx4n2mI3RvSpbVyTX1T6TGUdTSrxa43vXRIl0etoeDUXjgj4sW37Fdgjzyf7y7oMe13Dhll2GkEnl8FsI5Z6A12ZM3pijIB6vKgZTbydBSrDeO_E6lGyphz7jdqhKs6qzT0XasRILe_9X9sfTUfcKA68PGKDtFuDMfCzJR9xjkG5A\/s1172\/Theodore.PNG\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"879\" data-original-width=\"1172\" height=\"240\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEh7c-5eqTm6Lzx4n2mI3RvSpbVyTX1T6TGUdTSrxa43vXRIl0etoeDUXjgj4sW37Fdgjzyf7y7oMe13Dhll2GkEnl8FsI5Z6A12ZM3pijIB6vKgZTbydBSrDeO_E6lGyphz7jdqhKs6qzT0XasRILe_9X9sfTUfcKA68PGKDtFuDMfCzJR9xjkG5A\/s320\/Theodore.PNG\" width=\"320\" \/><\/a><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp;This is very well written.&nbsp;Are Icons an Accretion? A Response to Gavin Ortlund ORTHODOX CHRISTIANITY THEN AND NOW: Panegyric to Great Martyr Theodore the Tiro (St. Gregory of Nyssa)&nbsp;ca 396 AD<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,5,13],"tags":[],"class_list":["post-100","post","type-post","status-publish","format-standard","hentry","category-calvinism","category-eoc","category-reformed"],"_links":{"self":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/posts\/100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/comments?post=100"}],"version-history":[{"count":0,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/posts\/100\/revisions"}],"wp:attachment":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/media?parent=100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/categories?post=100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/tags?post=100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}