A fundament principle of Protestantism is the right to private interpretation of Scripture. But what does Scripture say?<\/p>\n\n\n\n
\n2 Peter 1:19-21<\/a> And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation<\/strong>, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.<\/p>\n<\/blockquote>\n\n\n\n
Gregory of Nyssa<\/p>\n\n\n\n
\nWherefore he says, \u201cthe letter kills, but the Spirit gives life,\u201d showing that often the obvious interpretation, if it be not taken according to the proper sense, has an effect contrary to that life which is indicated by the Spirit \u2026whereto if any one applies himself according to the obvious sense, he will make the Scripture a doctrine of death (Against Eunomius 7:1<\/a> [A.D. 382]).<\/p>\n<\/blockquote>\n\n\n\n
As an example:<\/p>\n\n\n\n
\n2Pe 3:14-16 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation\u2014as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures<\/strong>.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"
A fundament principle of Protestantism is the right to private interpretation of Scripture. But what does Scripture say? 2 Peter 1:19-21 And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,5],"tags":[],"class_list":["post-1081","post","type-post","status-publish","format-standard","hentry","category-bible","category-eoc"],"_links":{"self":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/posts\/1081","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/comments?post=1081"}],"version-history":[{"count":6,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/posts\/1081\/revisions"}],"predecessor-version":[{"id":1088,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/posts\/1081\/revisions\/1088"}],"wp:attachment":[{"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/media?parent=1081"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/categories?post=1081"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/douglasgilliland.com\/theology\/wp-json\/wp\/v2\/tags?post=1081"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}