{"id":149,"date":"2010-07-11T09:26:00","date_gmt":"2010-07-11T09:26:00","guid":{"rendered":"https:\/\/douglasgilliland.com\/theology\/2010\/07\/11\/the-confession-of-dositheus\/"},"modified":"2025-12-28T19:21:36","modified_gmt":"2025-12-28T19:21:36","slug":"the-confession-of-dositheus","status":"publish","type":"post","link":"https:\/\/douglasgilliland.com\/theology\/2010\/07\/11\/the-confession-of-dositheus\/","title":{"rendered":"The Confession of Dositheus"},"content":{"rendered":"\n

This is clarifying – Even Dositheus Did Not Think the Confession of Dositheus Was Infallible<\/a>.<\/p>\n\n\n

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Acts and Decrees of the Synod of Jerusalem<\/cite> (A.D. 1672)<\/h2>\n
QUESTION<\/small> I.<\/a><\/div>\n

<\/center><\/div>\n

Ought the Divine Scriptures to be read in the vulgar tongue by all Christians?<\/em><\/p>\n

No<\/span>. For that all Scripture is divinely-inspired and profitable {cf.<\/em> 2 Timothy 3:16}<\/small> we know, and is of such necessity, that without the same it is impossible to be Orthodox at all. Nevertheless they should not be read by all<\/span>, but only by those who with fitting research have inquired into the deep things of the Spirit, and who know in what manner the Divine Scriptures ought to be searched, and taught, and in fine read. But to such as are not so exercised, or who cannot distinguish, or who understand only literally, or in any other way contrary to Orthodoxy what is contained in the Scriptures, the Catholic Church, as knowing by experience the mischief arising therefrom, forbiddeth the reading of the same. So that it is permitted to every Orthodox to hear indeed the Scriptures, that he may believe with the heart unto righteousness, and confess with the mouth unto salvation; {Romans 10:10}<\/small> but to read some parts of the Scriptures, and especially of the Old [Testament], is forbidden<\/span> for the aforesaid reasons and others of the like sort. For it is the same thing thus to prohibit persons not exercised thereto reading all the Sacred Scriptures, as to require infants to abstain from strong meats.<\/p>\n\n\n

Cyril Lukaris, Hagiographies, & Historicity w\/ Fr John Whiteford<\/p>\n\n\n\n

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